Pilgrimage of Honor

February 13th, 2013

The first people
made this spirit path
when the trees were young
and the ground was soft.

Remembering the old ways
we walk with humble steps.
Every breath a promise
to do no harm and leave no trace.

Beneath the cottonwood,
the dead lie sleeping.
silent witnesses,
to our pilgrimage of honor,

We offer water
to the four directions.
Our prayer flags rise
as we say these words.

Honor to the land.
Honor to this place.
Honor to our ancestors.
They prepared our way.

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Chief Spence Has Won

January 4th, 2013

If you have read today’s National Post newspaper, you will notice that a column by someone named Peter Foster is featured prominently on the front page.

Mr Foster accuses Chief Theresa Spence, whose hunger strike entered its 25th day, of “either a bizarre degree of narcissism, or revealed her as a witless puppet. Perhaps both.” Chief Spence waits on Victoria Island located on the Ottawa River, for a meeting with Prime Minister Harper. He has steadfastly refused to take the meeting.

Mr. Foster goes further by suggesting that the deplorable state of relations between the government of Canada and First Nations is “not lack of goodwill on the part of Canadians, or even political will on the part of the federal government. That plight is the legacy of failed policies past, and resistance from native leaders to changes in accountability, transparency, education, and property right that would inevitably undermine their own power.”

If your blood is not boiling yet, this should do the trick:

“It is also critical to temper aboriginal expectations. Consultation is essential, but the idea that First Nations can be “full partner” in resource development in the immediate future is patronizing nonsense for the simple reason that they lack what wonks like to call “capacity.” Similarly patronizing is the claim that native people may be able to bring some unique, spiritual input to environmental issues that are in fact matters of science and technology.”

The viewpoint that is represented by M. Foster, is hopefully, shared by a scant few. It is, to my mind, the worms of racism covered by a layer of intellectual whipped cream. No matter how you eat it, it’s disgusting.

What Mr. Foster, and his colleague Christie Blatchford, fail to recognize is that Chief Spence has won no matter who she meets–Prime Minister Harper, Governor General Johnston, the Queen of England.

Chief Spence has brought attention and focus to apartheid in Canada. Hopefully, the status quo will be overturned.

© Patrick O’Neill 2013. All rights reserved.

 

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A National Disgrace

December 27th, 2012

Stephen Harper, Prime Minister of Canada, how can you face yourself in the mirror?

Your refusal to meet Chief Theresa Spence–and your callous treatment of First Nations treaties– is nothing short of a national disgrace.

For those outside our country, Theresa Spence, chief of the Attawapiskat First Nation, is camped on Victoria Island, a stones throw from the Parliament of Canada, on a hunger strike that will end when the Prime Minister agrees to a meeting.

This is the third week that Chief Spence has had to endure the Prime Minister’s criminal indifference.

The issues concern government negligence of treaty rights contributing to shocking health and living conditions on First Nations reserves.

It is my belief that if Canadians saw these conditions first-hand they would be deeply ashamed.

Meanwhile, Harper government apologist, Senator Patrick Brazeau, suggests that Chief Spence go through “proper parliamentary processes.”

Chief Spence appears to me to be a very sensible person. She has, no doubt, exhausted herself adhering to “proper parliamentary processes” to no avail.

Senator Brazeau, an Algonquin, should know better.

His response to Chief Spence’s call for more consulation between the government and First Nations is Orwellian: “The word ‘consultation’ is such a broad word. People will have their different definitions and interpretations of what exactly that means.”

Disgusting.

The plight of First Nations people has deteriorated under the Harper regime.

Shawn Atleo, head of the Assembly of First Nations issued the following statement:

“Now more than ever, we must see immediate and urgent attention and concrete commitments by government to work together with first nations to address the unfulfilled promises, commitments and agreements that leave first nations people struggling to meet the basic standards of life on a daily basis.”

Wake up Canada. Our indifference–and our Prime Minister’s neglect– is killing people.

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What Guns Can’t Kill

December 24th, 2012

Dear Friends:

Like me, I am sure that you have been deeply disturbed by the violence that killed 20 children and six school staff in Newton, Connecticut.

The NRA has offered a mind-blowing solution to gun violence in schools–armed guards.

The only thing that can stop a bad guy with a gun, they reason, is a good guy with a gun.

You are probably also horrified by the prospect that 40,000 people have been killed since the uprising began in Syria.

Israel, Palestine, Egypt, Afghanistan and Iran are all in varying states of combustion and violence.

In DR Congo, hundreds of children remain separated from their families and a million people have been displaced as fighting rages in Goma.

Here at home, violence and murder targetting Aboriginal women is epidemic.

The Government of Canada has steadfastly refused to commission an investigation into why law enforcement has done so little to protect one of the most vulnerable groups in our society.

Not our job, they claim.

It’s easy amidst such conditions to throw up our hands in disgust and lose faith.

In the face of such difficult circumstances we are not asked to do the easy thing.

We are called to do something much more challenging.

Love harder.

At this time of year, whether you honor Christmas, Hanukah, Kwanzaa, Festivus or the Solstice, use the occassion of gathering with family, friends and especially strangers in solidarity against hatred, fear and violence.

Guns can’t kill love, friendship, compassion, generosity, and goodwill.

Let’s remember that as we commit to the healing that needs to come into our world.

“When I stand before thee at the day’s end, thou shalt see my scars and know that I had my wounds and also my healing,” wrote Rabindranath Tagore.

Merry Christmas to all.

© Patrick O’Neill 2012. All rights reserved.

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Leonard Cohen

December 8th, 2012

I went to see Leonard Cohen on Tuesday night at the Air Canada Center. Thanks to the Davis Brothers for the invitation. We had great seats in a private box with clear sightlines to the stage.
 
Leonard, at 78, is a phenomena. This is the Old Ideas tour and Lennie is in fine voice. Lynne and I saw him last time he passed through Toronto, two years back. It was a great show in a smaller venue. I was worried how he would do in the cavenous sports arena.
 
Nothing to worry about. He cut the room to half the size during his first number and by the end of the night managed to shrink it down to a living room performance for his closest friends.
 
There is nothing like Leonard Cohen out there. Looking like a Rat Pack survivor in a fedora and sharp suit, Leonard spent much of the performance on his knees, a mythological supplicant to God, a woman, the dark.
 
“I wonder if he can get back up,” said my wife. “I know,” said I. “I’d need some help getting off of my knees.”
 
Leonard was up and down all night, a master of sincerity and seduction like a two-headed coin. The old songs were all there: Suzanne, Who by Fire, Sisters of Mercy and Halleluja. So too were the new.
 
Hi band was smooth and tight, featuring Javier Mas on the 12-string bandurria, Neil Larsen oh Hammond B-3 organ, and Bob Metzger on steel guitar. The back-up singers– Sharon Robinson and the Webb sisters–were, in Leonards words, “sublime.”
 
Here’s a lyric from Old Ideas that proves that you can get better with age:
 
“I love to speak with Leonard
 
He’s a sportsman and a shepherd
 
He’s a lazy bastard
 
Living in a suit
 
But he does say what I tell him
 
Even though it isn’t welcome
 
He just doesn’t have the freedom
 
To refuse
 
He will speak these words of wisdom
 
Like a sage, a man of vision
 
Though he knows he’s really nothing
 
But the brief elaboration of a tube
 
Going home
 
Without my sorrow
 
Going home
 
Sometime tomorrow
 
Going home
 
To where it’s better
 
Than before
 
Going home
 
Without my burden
 
Going home
 
Behind the curtain
 
Going home
 
Without the costume
 
That I wore
 
He wants to write a love song
 
An anthem of forgiving
 
A manual for living with defeat
 
A cry above the suffering
 
A sacrifice recovering
 
But that isn’t what I need him to complete
 
I want to make him certain
 
That he doesn’t have a burden
 
That he doesn’t need a vision
 
That he only has permission
 
To do my instant bidding
 
Which is to SAY what I have told him
 
To repeat
 
Going home…
 
I love to speak with Leonard
 
He’s a sportsman and a shepherd
 
He’s a lazy bastard
 
Living in a suit”
 
Ah, Leonard. To be young and vital is nothing. To be old and vital….that’s sorcery! See you on your next tour, rock star.
 
© Patrick O’Neill 2012. All rights reserved.

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Ingrown Dreams

November 30th, 2012

Every now and again I run into someone who has grown bitter as a result of what I call an “ingrown dream.” These are the dreams and aspirations that were never pursued, either because the person lacked the self-confidence to try, or because the fear of failure prevented them from taking action.

 

We’ve all met people embittered by what they woulda, coulda or shoulda done.

 

We always regret the road not taken. Although we mask our disappointment by being busy or successful, eventually our unwillingness to follow the dream begins to haunt us.

 

It’s not that the dream has disappeared. It has actually become ingown, like a hair that causes irritation, then infection. That’s what happens to the spirit when we do not express our dreams in the world. It develops an infection.

 

I love the passage from the Brazillian author, Paulo Coelho. It comes from The Pilgrimage.

 

“We must never stop dreaming. Dreams provide nourishment for the soul, just as a meal does for the body. Many times in our lives we see our dreams shattered and our desires frustrated, but we have to continue dreaming. If we don’t, our soul dies.

 

‘The Good Fight is the one we Fight because our heart asks it of us.The Good Fight is the one that’s fought in the name of our dreams. When we are young our dreams first explode inside us with all of their force, we are very courageous, but we haven’t yet learned how to Fight. With great effort, we learn how to Fight, but by then we no longer have the courage to go into combat. So we turn against ourselves and do battle within. We become our own worst enemy. We say that our dreams were childish, or too difficult to realize, or the result or our not having known enough about life. We kill our dreams because we are afraid to Fight the Good Fight.

 

“The first symptom of the process of killing our dreams is lack of time. The busiest people I have known in my life always have time enough to do everything. Those who do nothing are always tired and pay no attention to the little amount of work they are required to do. They complain constantly that the day is too short. The Truth is, they are afraid to Fight the Good Fight….

 

“The second symptom of the death of our dreams lies in our certainties. Because we don’t want to see life as a grand adventure, we begin to think of ourselves as wise and fair and correct in asking so little of life. We look beyond the walls of our day-to-day existence, and we hear the sound of lances breaking, we smell the dust and the sweat, and we see the great defeats and the fire in the eyes of the warriors. But we never see the delight, the immense delight in the hearts of those engaged in the battle. For them, neither victory nor defeat is important; what’s important is only that they are Fighting the Good Fight.

 

“And, finally, the third symptom of the passing of our dreams is peace. Life becomes a Sunday afternoon; we ask for nothing grand, and we cease to demand anything more than we are willing to give. In that state we think of ourselves as being mature; we put aside the fantasies of our youth, and we seek personal and professional achievement. We are surprised when people our age say that they still want this or that out of life. But really, deep in our hearts, we know that what has happened is that we have renounced the battle for our dreams-we have refused to Fight the Good Fight.

 

“When we renounce our dreams and find peace, we go through a period of tranquility. But the dead dreams begin to rot within us and to infect our entire being. We become cruel to those around us, and then we begin to direct this cruelty against ourselves.

 

“What we sought to avoid in combat-disappointment and defeat-came upon us because of our cowardice. And one day, the dead, spoiled dreams make it difficult to breath, and we actually seek death. It’s death that frees us from out certainties, from our work, and from that terrible peace of Sunday afternoons.”

 

Ingrown dreams are dangerous.

 

© Patrick O’Neill 2012. All rights reserved.

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The Thanksgiving Story

November 20th, 2012

Happy Thanksgiving to all my American friends. i hope that abundance visits you, your family and your community.

 

It was Thanksgiving Day, 1997. That’s when I first met John.

 

I’d seen him before, sitting on the sidewalk on the main street, selling his “art.” He was about 60 years old at the time, hair askew, and dressed in an old coat, worn out shoes and shorts. He wore shorts all year round, usually the same pair, no matter the weather or temperature.

 

John was a panhandler and I avoided him, intimidated by how uncomfortable I felt when he tried to make contact with me while I was passing, which was often. He’d be attempting to sell his artwork to passersby, pieces of paper or cardboard that he had found and applied wild color and distorted images to.

 

Most people ignored him completely, as though he were invisible. I couldn’t tell if he was mentally impaired or crazy or both. That Thanksgiving Day everything changed.

 

Perhaps from misplaced feelings of pity, I decided to buy one of his postcards. He was delighted. He tried to find the best one, and then decided I should have several. He had a new series of “postcards” that he was fashioning with frayed paper and Popsicle stick frames. He retrieved them from an old canvas shopping bag, one of several he carried with him at all times. It was the best way to gather art supplies, he informed me. John reeked of garlic. Later, I learned he ate it raw every day for his health.

 

At the conclusion of this transaction, John asked if he could visit me sometime. Disoriented by the question, I mumbled “ok”.

 

“What’s your address,” he asked to my horror. I quickly gave it to him and scuttled away, certain he would forget.

 

Three weeks later, on a Sunday morning, I saw an apparition wander up the street where I lived. It was wearing shorts and carrying several shopping bags. It called my name. Oh my God, I thought to myself. What now?

 

John arrived full of amiable greetings and a request to visit for a while. He had brought me more of his latest work and would I like to see it? I invited him in to get him off the front porch, so the neighbors wouldn’t see us together and start speculating.

 

In he came. He plunked himself down on the floor in the hallway of my house and began rooting through his bags. By now my family was gathering, shocked witnesses to what was unfolding. As he emptied his bags onto the floor, my alarm grew exponentially. He seemed to be carrying with him every scrap of paper he had ever found. It was filling the hallway. Finally, his search was successful. From out of this mess, he pulled a reasonably good likeness of the church that stood at the top of the hill. “I was having a good day,” he explained. “I think I captured it well.”

 

Something about those words and how they were spoken, the humble satisfaction they conveyed, touched my heart. That was the moment that I decided what he had already concluded some time before. I was going to be an arts benefactor. “Can I have something to eat,” John asked? “I haven’t had breakfast and I have to go to church soon.”

 

That was our first breakfast together. John had breakfast with us every Sunday for three years thereafter. He especially liked peanut butter, which I began buying him in bulk jars. And raw garlic. And bacon and eggs. He would bring me his recent or not so recent work, depending on how he was feeling. We would talk about his life, his schizophrenia, the shock treatments he had endured as a child, his memories of his parents, summer camp, the latest police officer to take him home, the beatings he received on the street. He would sing songs in German, his mother tongue, and educate me about the harsh treatment that the mentally ill were subject to from the budget cutbacks by the government of the day. He was a gentle soul.

 

A couple of years after our first meeting, when my father died, John was full of kind words. “You have helped me so much. Now I can help you, Patrick,” he said.

 

Perhaps he already knew that he had been helping me all along. Helping me to overcome my stupidity and arrogance in dismissing him as a crazy person. Helping me see the dignity that comes from creative expression, no matter what it looks like. Helping me see the power of enterprise and entrepreneurial spirit. Helping me see that a genius of relationship can come in dirty old shorts and boots with holes in the toes.

 

In the third year of our friendship, John was ill on and off. He had to curtail his walking, which was a disappointment to him. In his prime, he confided, he could walk twenty to thirty miles a day. Although I was worried about him, I wrote it off to the medication he was on, which was very harsh on the body. He hated hospitals and refused to go, likely the residue of his childhood experiences.

 

When we didn’t hear from John upon our return from the cottage that summer my wife phoned the minister at John’s church. He gave us the sad news: John had died from a massive stroke. He also told us that we had missed the gathering that had taken place for John in the church hall.

 

It was completely filled with the patrons of the arts.

 

© Patrick O’Neill 2012. All rights reserved.

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When I went into the forest I saw…

November 1st, 2012

When I went into the forest I saw…that how I entered-softly, slowly, and with care–was an act of respect.

 

That every step was a step forward and a goal and that each placed foot came from a lifetime of learning about impacts, positive and negative.

 

That pacing makes a difference and that the racing of my youth–full of excitement and impatience has gradually surrendered to an appreciation of grace and economy.

 

That stillness allows me to meet the unexpected. An encounter with a deer, so sensitive to the intrusion of sounds and smells, could only occur in and through profound silence.

 

That the breathing of my companions walking the difficult passages on the trail has become more important than “getting there.” As if “there” is so much more of an accomplishment than “here.”

 

That soft eyes reveal the unseen- a banana slug on a branch, a salamander poised on a rock, a spray of earth from the burrowing of a tiny, nesting forest elf.

 

That even when I don’t see myself growing I am inching towards the sun of my destiny.

 

That we first learned to dance from the trees and the creatures that they shelter.

 

That every footprint that marks a trail imprints the land with a history, important in the moment of contact, then an anonymous gift to those who follow.

 

© Patrick O’Neill 2012. All rights reserved.

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I Found A Golden Key

October 29th, 2012

I found a golden key and this is what I remembered…The key that opens every door is Sufficiency. It’s made of the gold and silver of my gifts and character.

 

Sufficiency allows me to enter any world for the purposes of exploration, learning growth…and love. It shines a light forward and guides every step. When I am lost, confused or afraid, I can take the key of sufficiency out of my pocket and use it to close the door on my fears of not being enough or not doing it right and open the door of quiet confidence.

 

This is the skeleton key, the master key, the key to every door.

 

© Patrick O’Neill 2012. All rights reserved.

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On The Road

October 11th, 2012

I’ve been a travelling man this last month and the schedule won’t slow down until November. Detroit, Assisi, Rome, San Francisco, New York City, and coming up, Detroit and San Jose. I’ll be back at my blog next month for sure. To my loyal readers, sorry for the gap. I have lots to share!

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