Archive for October, 2009

Mercurious

Thursday, October 29th, 2009

Mercurious stands guard

at the cross-roads of Chance.

Offer him a token

of thanks and respect.

He is the god

of travelers like yourself:

confronted with important choices.

Seek the right road

through this haunted crossing

and ask for the protection

of Mercurious.

It is said

he has some influence

with Destiny. 

 

From the forthcoming book A Hundred Chances: Short Meditations on Opportunity, Risk and Probability, by Patrick O’Neill

 

© Patrick O’Neill 2008. All rights reserved.

 

 

Insight: Intuition

Wednesday, October 28th, 2009

“Modern man’s besetting temptation is to sacrifice his direct perceptions and spontaneous feelings to his reasoned reflections; to prefer in all circumstances the verdict of his intellect to that of his immediate intuitions.” -Aldous Huxley

 

We return to our examination of Insight, the second step in the Cycle of Visionmaking after Reflection.

 

In previous posts, I outlined the seven portals of Insight: body wisdom, unfoldment, assumptions, intuition, atmosphere, synchronicity and signs. These portals enable a Visionmaker to see the invisible because they focus the heart on a set of distinctions that assist discernment. As every Visionmaker knows, the heart is an organ of vision.

 

The fourth portal that Visionmakers peer through is intuition. Intuition is defined as “a direct perception of truth, immediate apprehension, keen or quick insight.” Who would not take the direct, immediate and fastest way to truth if they could manage it?

 

And yet, in the dominant culture, intuition is often demeaned as feminine and anti-logical, even occult. Those that require deductive reasoning or conventional proof before they will consider the validity of something dismiss it. As though reasoning were the only way to apprehend the world!

 

The legendary film director, Ingmar Bergman suggests that intuition and reason must work together: “I make all my decisions on intuition. I throw a spear into the darkness. That is intuition. Then I must send an army into the darkness to find the spear. That is intellect.”

 

The Visionmaker sees intuition as the heart’s direct experience of meaning, before it can be recognized by consciousness. Meaning is not simply a product of the intellect. Rather it forms and shapes the intellect by providing the content of consciousness. The heart is able to reach into that content and perceive truth immediately.

 

Open, clear, strong and full, the Four-Chambered Heart has the acuity of a precision lens. Scottish writer Thomas Carlyle put it elegantly:

 

“It is the heart that sees

Before the head can see.”

 

© Patrick O’Neill 2008. All rights reserved.

 

 

 

 

The Desert

Monday, October 26th, 2009

I have returned from the Four-Fold Way 12-Day Intensive program with a renewed sense of purpose and commitment for the work of Visionmaking.

 

It was a wonderful experience to spend time in the Sonoran desert. It was unseasonably hot and I arrived with a cold. But the hypnotic rhythm of the land-medium to slow-produced a natural altered state. Just the right environment to pause, reflect and envision the next stage of the journey of meaning.

 

The spirits of land and place, what the Greeks called ‘genus loci’, were especially palpable at dawn and dusk. Those are the times of the day when the veil between the worlds is thin and you can catch a glimpse of the future.

 

For Visionmakers, it is important to take regular breaks from outer action to reflect on all that has unfolded and to re-dream the journey forward. This allows access to the Cycle of Visionmaking, which begins with practices of reflection; the gathering of insight; the projection of foresight; the harnessing of wisdom; and the making of purposeful action.

 

This is how we re-vision our world and ensure that we make steady progress on the path of purpose and meaning. Seeing is the Visionmaker’s way. In the Sonoran desert it is possible to see a preferred future uninhibited by the past.

 

This week, I will return to the practices of Insight with a post on Intuition.

 

© Patrick O’Neill 2008. All rights reserved.

A Patron of the Arts

Saturday, October 10th, 2009

It was Thanksgiving Day, 1997.  That’s when I first met John.

 

I’d seen him before, sitting on the sidewalk on the main street, selling his “art.”  He was about 60 years old at the time, hair askew, and dressed in an old coat, worn out shoes and shorts.  He wore shorts all year round, usually the same pair, no matter the weather or temperature.

 

 John was a panhandler and I avoided him, intimidated by how uncomfortable I felt when he tried to make contact with me while I was passing, which was often. He’d be attempting to sell his artwork to passersby, pieces of paper or cardboard that he had found and applied wild color and distorted imaged to.

 

Most people ignored him completely, as though he were invisible. I couldn’t tell if he was mentally impaired or crazy or both. That Thanksgiving Day everything changed.

 

Perhaps from misplaced feelings of pity, I decided to buy one of his postcards. He was delighted. He tried to find the best one, and then decided I should have several. He had a new series of “postcards” that he was fashioning with frayed paper and Popsicle stick frames. He retrieved them from an old canvas shopping bag, one of several he carried with him at all times. It was the best way to gather art supplies, he informed me. John reeked of garlic. Later, I learned he ate it raw every day for his health.

 

At the conclusion of this transaction, John asked if he could visit me sometime.  Disoriented by the question, I mumbled “ok”.

 

“What’s your address,” he asked to my horror. I quickly gave it to him and scuttled away, certain he would forget.  

 

Three weeks later, on a Sunday morning, I saw an apparition wander up the street where I lived. It was wearing shorts and carrying several shopping bags. It called my name. Oh my God, I thought to myself. What now?

 

John arrived full of amiable greetings and a request to visit for a while. He had brought me more of his latest work and would I like to see it? I invited him in to get him off the front porch, so the neighbors wouldn’t see us together and start speculating.

 

In he came.  He plunked himself down on the floor in the hallway of my house and began rooting through his bags.  By now my family was gathering, shocked witnesses to what was unfolding.  As he emptied his bags onto the floor, my alarm grew exponentially. He seemed to be carrying with him every scrap of paper he had ever found. It was filling the hallway. Finally, his search was successful. From out of this mess, he pulled a reasonably good likeness of the church that stood at the top of the hill.  ”I was having a good day,” he explained. “I think I captured it well.”

 

Something about those words and how they were spoken, the humble satisfaction they conveyed, touched my heart. That was the moment that I decided what he had already concluded some time before.  I was going to be an arts benefactor. “Can I have something to eat,” John asked?  ”I haven’t had breakfast and I have to go to church soon.”

 

That was our first breakfast together. John had breakfast with us every Sunday for three years thereafter. He especially liked peanut butter, which I began buying him in bulk jars. And raw garlic. And bacon and eggs. He would bring me his recent or not so recent work, depending on how he was feeling. We would talk about his life, his schizophrenia, the shock treatments he had endured as a child, his memories of his parents, summer camp, the latest police officer to take him home, the beatings he received on the street. He would sing songs in German, his mother tongue, and educate me about the harsh treatment that the mentally ill were subject to from the budget cutbacks by the government of the day. He was a gentle soul.

 

A couple of years after our first meeting, when my father died, John was full of kind words. “You have helped me so much. Now I can help you, Patrick,” he said.  

 

Perhaps he already knew that he had been helping me all along. Helping me to overcome my stupidity and arrogance in dismissing him as a crazy person. Helping me see the dignity that comes from creative expression, no matter what it looks like. Helping me see the power of enterprise and entrepreneurial spirit.  Helping me see that a genius of relationship can come in dirty old shorts and boots with holes in the toes.

 

In the third year of our friendship, John was ill on and off. He had to curtail his walking, which was a disappointment to him. In his prime, he confided, he could walk twenty to thirty miles a day. Although I was worried about him, I wrote it off to the medication he was on, which was very harsh on the body.  He hated hospitals and refused to go, likely the residue of his childhood experiences.

 

When we didn’t hear from John upon our return from the cottage that summer my wife phoned the minister at John’s church. He gave us the sad news: John had died from a massive stroke. He also told us that we had missed the gathering that had taken place for John in the church hall.

 

It was completely filled with the patrons of the arts.

 

Happy Thanksgiving.

 

 

© Patrick O’Neill 2008. All rights reserved.

Insight: Assumptions

Wednesday, October 7th, 2009

“Most people are not really free. They are confined by the niche in the world that they carve out for themselves. They limit themselves to fewer possibilities by the narrowness of their vision.”

–V.S. NAIPAUL 

 

The third portal of Insight is Assumptions.

 

Assumptions are the stories, beliefs, opinions and assessments that we have formed from the past and that we project onto the present and the future. Every Visionmaker knows this material is a trap for vision. As the filmmaker Wim Wenders observed: “The more opinions you have, the less you see.”

 

Visionmakers are far too curious to take the world for granted and at face value. They are constantly striving to overthrow the oppressive filters of convention in order to see the world directly, originally.

 

When vision becomes fixed on a static set of coordinates, we become lulled into a state of certainty that leads us directly to the status quo. Insight comes from our ability to overturn this conditioning and see for ourselves. 

 

To gather insight by seeing beyond our assumptions and beliefs, we must slow down. Slowing things down allows us to reflect and examine how and what we see. Visionmakers use The Four Humble Questions to to put the breaks on their certainties and gather insight:

 

•  ”What if how I see this person, situation or event is not right?”

 

•  ”What if the opposite of how I see things is actually right?”

 

• “What if what I am seeing is only partly right?”

 

•  ”What if it is just right for me and not a shared truth?”

 

The Four Humble Questions have the power to interrupt patterns of haste, pride and righteousness that interfere with the ability to gain direct insight. Behind our assumptions are worlds of information-context, content, and nuance that remain largely unrecognized and unexplored.

 

Visionmakers recognize that conventional vision, and what is available to the trained eye, are often worlds apart. As Rabbi Solomon Ibn Gabirol, the 11th Century Spanish poet, philosopher and moralist, suggests, “The question of a wise man is half the answer.”

 

Visionmakers see their that own assumptions are often the barrier to vision. They ask “the questions of a wise man” in service to a higher prize than being right: Insight.

 

 Patrick O’Neill 2009. All rights reserved

Today’s Globe and Mail

Monday, October 5th, 2009

Here’s Judith Timson’s column from today’s Globe and Mail. Judith interviewed me on Friday.

Iffy Iggy: This is your ‘real character moment’

 

Ignatieff’s got no choice but to either shrink or grow under this barrage of criticism

 

Judith Timson     

Judith Timson

 

 

Michael Ignatieff should take heart.

 

Sure, the leader of the Liberal Party has been receiving the drubbing of his life. He has been “diagnosed” as narcissistic, damned as incompetent and dismissed as a dud. He’s been mocked as Iffy and Igotist. And that’s just in the past few weeks. Forget Tory attack ads: This non-stop blitz of searing criticism would erode even the strongest ego.

 

It’s an orchestrated orgy of humiliation for an international intellectual who, only three short years ago, was ecstatically described by one of his supporters, former general Roméo Dallaire, as “the only person who can articulate a vision of Canada, who can move the yardstick of humanity, who can move the country well beyond the borders in which we find ourselves.”

 

Yeah, well, that was then, this is now and ouch, how it must hurt. Criticism always does, and it happens to everyone, although rarely as spectacularly or publicly as it has fallen on Iggy.

 

But all is not completely lost. How we survive such criticism constitutes what Toronto leadership consultant Patrick O’Neill calls “a real character moment.” Under this kind of barrage, Mr. O’Neill said in an interview, there is no option of remaining the way you are: “You either shrink or you grow.”

 

It should provide political scholars with enough thesis material for years that a man who, by virtue of his intellectual accomplishments and relative freshness to the scene, might have been Obamafied by the Canadian media has instead been roundly trounced. Whether it’s a case of tall-poppy syndrome or whether he’s genuinely - even alarmingly - the wrong man for the job, Mr. Ignatieff is in the thick of it now.

 

So how is he doing? Well, he is certainly not whining about a vast right-wing conspiracy. Nor is he overtly expressing self-pity, which is good. The closest he came to poor-me-ism was saying wryly, after a political kerfuffle that saw his main organizer in Quebec, MP Denis Coderre, resign in disgust, “It hasn’t been the easiest week in my life.”

 

But he then added, “Frankly, I rather like the problems I’ve got.” (Which frankly made him look a little dense. Who would like those problems?) And in an interview published recently in Britain’s Observer newspaper, Mr. Ignatieff concluded: “I married the right woman. … I’m not going to die out there if people don’t like me, because there’s someone at home who thinks I’m okay.”

 

It was a rather charming remark, but also drew criticism, with one letter to the editor sniffing that he sounded like King Edward VIII in his abdication speech.

 

Give the poor guy a break, he was just pointing out he has balance and love in his life.

 

In the midst of all this, Iggy also marched into the House of Commons last week and delivered a highly focused speech about why his party wanted to bring down the government, which showed a man getting back in touch with his vision and sense of purpose, even as his non-confidence motion was defeated.

 

Politicians, like everyone else, reveal themselves not when the going is good, but when the going sucks.

 

Take Toronto Mayor David Miller, who recently announced that after a bruising civic strike, he would not be seeking a third term. When, during the strike, Maclean’s magazine published a cover photo-illustration of Mr. Miller in a garbage can with a banana peel on his head, the Mayor bristled. What might have been an opportunity for a joke about the things you have to put up with to be a cover boy instead revealed a leader with a very thin skin.

 

On the other hand, U.S. President Barack Obama has been caught in a firestorm of criticism about health-care reform, through which he’s generally kept his legendary cool even as his approval ratings have plummeted.

 

The rules about handling criticism are the same for everyone: Consider the source, determine whether the criticizer wants you to do well, acknowledge but don’t necessarily agree with the complaints, and then decide whether you need to make changes.

 

Oh, and don’t hold personal grudges. Prime Minister Stephen Harper, renowned for his animus toward his critics, may have missed that memo.

 

Few arenas are more brutal than politics. I bet Iggy daydreams of being booed as director of Tosca at the Met (at least the humiliation was over in one night), rather than what he is today: a man with a Kick Me sign on his back - in two official languages.

 

But it ain’t over till the you-know-what sings.

 

Michael Ignatieff may be a thin-skinned intellectual masquerading as a tough guy, a politician manqué, or someone who may yet surprise the country and himself by his own resilience and growth in the face of relentless criticism.

 

That’s what the next few months will be about: Shrink or grow.


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